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Surah At-Tin (The Fig) — Full Text in Clear Arabic Script

8 ayahs · Meccan· Hafs ‘an ‘Asim · reading time ~1 minute · the eighteenth surah of Juz ‘Amma

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By Saad Al-Ghamdi

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بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

وَٱلتِّينِ وَٱلزَّيْتُونِ﴿١وَطُورِ سِينِينَ﴿٢وَهَٰذَا ٱلْبَلَدِ ٱلْأَمِينِ﴿٣لَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ فِىٓ أَحْسَنِ تَقْوِيمٍۢ﴿٤ثُمَّ رَدَدْنَٰهُ أَسْفَلَ سَٰفِلِينَ﴿٥إِلَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ فَلَهُمْ أَجْرٌ غَيْرُ مَمْنُونٍۢ﴿٦فَمَا يُكَذِّبُكَ بَعْدُ بِٱلدِّينِ﴿٧أَلَيْسَ ٱللَّهُ بِأَحْكَمِ ٱلْحَٰكِمِينَ﴿٨
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About Surah At-Tin

Surah At-Tin is the 95th surah in the order of the mushaf, and one of the Meccan surahs — revealed to the Prophet ﷺ before the migration to Madinah. It contains 8 ayahs, and it is the eighteenth surah of Juz ‘Amma, the final part of the Quran that most Muslims begin their memorisation with.

The surah opens with a series of oaths — «wat-tini waz-zaytun» (“By the fig and the olive”), followed by Mount Sinai (Tur Sinin) and this secure city (Makkah) — oaths that, per the commentators, evoke the lands of the great prophets. It then declares that Allah has created man in the best of stature, before warning that he is returned to the lowest of the low, except those who believe and do righteous deeds, for they will have a reward unending. The surah closes with a question that affirms Allah’s perfect justice: “Is not Allah the most just of judges?”

The text shown on this page is the narration of Hafs ‘an ‘Asim, the reading used in most of the Muslim world, in the Uthmani script that follows the Madinah mushaf. The audio recitation is by Sheikh Saad Al-Ghamdi.

Virtues and place of Surah At-Tin

1. The Prophet’s ﷺ own recitation

Al-Bara’ ibn ‘Azib relates: “I heard the Prophet ﷺ recite «wat-tini waz-zaytun» in the ‘Isha prayer, and I have never heard anyone with a more beautiful voice than his” — recorded by al-Bukhari and Muslim. The hadith shows that this short surah was among those the Prophet ﷺ himself recited in the obligatory prayers.

2. A teaching on human dignity

The surah declares that Allah has created man in the best of stature — a statement of the honour and dignity Allah has given every human being — before warning that this dignity is lost through disbelief and heedlessness, and preserved only by faith and righteous deeds.

3. An affirmation of Allah’s perfect justice

The surah closes with the question “Is not Allah the most just of judges?” — a verse the commentators describe as a firm affirmation that Allah’s judgment of His creation, on the Day of Recompense, is perfectly just.

Themes of the Surah

1. The Four Oaths (ayahs 1–3)

The surah opens with four oaths — by the fig and the olive, by Mount Sinai (Tur Sinin), and by this secure city (Makkah). Per the commentators, these oaths evoke the lands of the great prophets: the fig and the olive with the land of Sham and Bayt al-Maqdis, Mount Sinai with Musa, and the secure city Makkah with Muhammad ﷺ, peace be upon them.

Read from ayah 1 →

2. The Best of Stature (ayahs 4–6)

Allah declares that He has created man in the best of stature, then returns him to the lowest of the low — except those who believe and do righteous deeds, for they will have a reward unending.

Read from ayah 4 →

3. The Most Just of Judges (ayahs 7–8)

The surah closes by asking what causes man to deny the recompense after this, then affirms: “Is not Allah the most just of judges?”

Read from ayah 7 →

Tips for reading and memorising

  • It is one of the shortest surahs in the Quran, with only 8 ayahs — it can be memorised in a sitting or two.
  • Listen to the recitation above by Sheikh Saad Al-Ghamdi and repeat after him.
  • Reflect on the four oaths and the lands of the prophets they evoke as you recite.
  • Reflect on ayah 4 as a reminder of the dignity Allah has given every human being.
  • Use the “font size” buttons at the top of the page for a comfortable read.
  • You can print the surah from your browser (Ctrl+P) for a clean paper copy.

Frequently asked questions

How many ayahs are in Surah At-Tin?

Surah At-Tin has 8 ayahs. It is the 95th surah in the order of the mushaf, a Meccan surah, and the eighteenth surah of Juz ‘Amma.

Why is it called Surah At-Tin?

It is called Surah At-Tin (“The Fig”) after its opening oath, «wat-tini waz-zaytun» — “By the fig and the olive.”

What are the four things Allah swears by in this surah?

Allah swears by the fig and the olive, by Mount Sinai (Tur Sinin), and by this secure city (Makkah). Per the commentators, these oaths evoke the lands of the great prophets: the fig and the olive with the land of Sham and Bayt al-Maqdis, Mount Sinai with Musa, and the secure city Makkah with Muhammad ﷺ, peace be upon them.

What does “created man in the best of stature” mean?

It means Allah created the human being in the finest and most upright form — a statement of the honour and dignity Allah has given mankind.

What is meant by “the lowest of the low”, and who is excepted from it?

It refers to man being brought down from that noble stature. Excepted from this are those who believe and do righteous deeds, for they will have a reward unending.

What is the closing question of the surah about?

The surah closes by asking what causes man to deny the recompense after this, then affirms: “Is not Allah the most just of judges?” — a verse the commentators describe as an affirmation of Allah’s perfect justice.

Is there a hadith about the Prophet ﷺ reciting this surah?

Yes. Al-Bara’ ibn ‘Azib relates: “I heard the Prophet ﷺ recite «wat-tini waz-zaytun» in the ‘Isha prayer, and I have never heard anyone with a more beautiful voice than his” — recorded by al-Bukhari and Muslim.

How long does it take to read the full surah?

A complete recitation of Surah At-Tin takes about 1 minute at a moderate pace, as it is a very short surah of only 8 ayahs.

Which recitation is the text on this page based on?

The text shown on this page is the narration of Hafs ‘an ‘Asim — the most widely used reading in the Muslim world — written in the Uthmani script that follows the Madinah mushaf. The audio recitation on this page is by Sheikh Saad Al-Ghamdi.

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